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A STYLE FOR OUR TIMES?

NOVEMBER 2015

A Style for our Times?

“The way to make good architecture – that is, to respond with dignity to the relentless jostling of theoretical positions and of the buildings themselves – can be to say very little indeed and just to enquire into what a particular place might, by way of buildings, most need”

Niall Hobhouse in Translations: Florian Beigel and Philip Christou, Christoph Merian Verlag 2014

Each year the Stirling Prize shortlist sparks debate about contemporary architectural style and it was no different this year, particularly with such a distinctive set of buildings. The prize is “presented to the architects of the building that has made the greatest contribution to the evolution of architecture in the past year” and so any building shortlisted could be considered to exemplify a style for our times.

In practicing architecture I have been conscious of past and present styles or trends and how these influence design. The offices I have worked in each have different design styles and a different set of architectural references. This variety has enriched my experience of design; as a result, I do not consider myself to have a fixed stylistic agenda or claim a particular preference for one style over another.

I have now been at NMLA for almost a year, working on one project but well aware of the rich variety in the practice’s past and present portfolio. Whilst there may be a discernible common language in the architecture, I would say this transcends any one particular style. To pick three of the most celebrated projects, the Chapel at Ripon College is very different to the Fishing Hut which is very different to Darbishire Place. Of course these buildings have different briefs but perhaps their ‘style’ is most significantly determined by the ‘place’ they inhabit (where ‘place’ refers to location and context – physical, social, historical and political).

The Chapel sits on a sensitive site. It must respond to its bucolic setting in a clearing amongst trees, the historically-significant college building stock behind and the views to and from the valley below. The Clipsham stone is in keeping with the Limestone of the other college buildings. The smooth base helps ground the building in its natural setting whilst the rough-cut dog-toothed stone alludes to the craft evident in the historic buildings nearby and has an organic quality whose textured surface perfectly captures the shadows of the trees. The clerestorey windows glow as a halo and act as a beacon on the hill when seen from the valley below. Rowan Moore described the chapel as sitting “comfortably amid Cotswold scenery and gothic revival architecture”.

The Fishing Hut is set in the landscape, between water and sky. Its simple form and construction are familiar to rural or agricultural settings but the level of craft and its quality materials make it delightful for the user, elevating it beyond purely functional. With its operable screens and shutters, it is both solid and transparent, as much about shelter, security and shade as it is about light, air and opening up to the landscape it inhabits.

At Darbishire Place the new brick block reflects the massing and characteristics of the existing Peabody estate blocks. The brick selection and white precast concrete window surrounds complement the brick and white-painted window reveals of the Edwardian buildings around the courtyard. Inset balconies enable the new façades to have a flatness akin to those of the surrounding buildings. A simple kink in building’s footprint allows the block to work with its context on both sides – a longer elevation addresses the street while a more compact elevation works with the proportions of the other courtyard façades. This kink also provides a route in from the street and so the new block can complete the courtyard without closing it off.

In terms of these three buildings, it is perhaps more difficult to identify a common architectural language than to comment on how they respond to place. I think they are all concerned with light and shadow and each display a level of craft in their execution. For me though the architecture of each project has a fineness. The fragile crown of stone fins and frameless clerestorey windows at the top of the chapel; the intricate timberwork, lightweight permeable envelope and the slight cantilevered deck hovering over the water to the front of the fishing hut; and the open corners and slender corner posts containing the inset balconies to Darbishire Place. It is these moments of finesse that unite the three buildings and other projects in the office.

Style has played an important and often polemical role in the development of architecture over the last 150 years. However, whilst we can entertain debate about a cycle of trends in design, what style is ‘now’ and what is coming next, it seems more pertinent to be aware of the wide variety of styles and take influence from sources that are most appropriate to any one project’s place.

In the same vein as the opening quotation, we should not be concerned with a particular style for a particular time, but rather a particular style for a particular place.

THE RED HOUSE

JULY 2014

The Red House

A group of us from the office recently went to visit William Morris’ Red House. I was inspired by a picture of a red house on the cover of Peter Davey’s book ‘Arts and Crafts Architecture’ so was slightly disappointed to find that those fine chimneys were the work of Edwin Lutyens and not Philip Webb. It was an interesting trip none the less.

The Red House was designed in 1859 by Philip Webb for William Morris. The two had met in the office of G.E. Street in 1856 during Morris’ brief architectural career. The house can be thought of as a bridge between the ‘Gothic Revival’ as epitomised by the ideals of Pugin and the ‘Arts and Crafts’. 50 years after its construction Lawrence Weaver wrote about The Red House ‘It stands for a new epoch of new ideals and practices. Though the French strain which touched so much of the work of the Gothic Revivalists is not absent, and the Gothic flavour itself is rather marked, every brick in it is a word in the history of modern architecture’.1

The Red House is something of an experiment, built by a young and relatively inexperienced architect, and as such is not a refined piece of architecture. Webb later remarked with reference to The Red House ‘…no architect ought to be allowed to build a house until he was 40’. 2

Despite Webb’s young age the experimental feel of the building is probably more to do with the client. Morris would have been incredibly ambitious and perhaps a little impractical. As our tour guide explained the principal rooms of the building face North to address ‘The Pilgrim’s Way’, an ancient route from Winchester to Canterbury as mentioned in Chaucer’s ‘The Canterbury Tales’. Our guide took great glee in explaining that this eccentricity led to the building being terribly cold, an example of Morris’ ideas overruling common sense. Peter Davey offers a simpler explanation in that Webb was following the Georgian fashion of the principle rooms facing North, whilst also allowing space for the connection of a future East wing for Morris’ friend Edward Burne-Jones and his wife Georgiana.3

To say that the Red House is unrefined, however, is to miss the point of what makes it so significant. It is the physical embodiment of a group of young designers and thinkers who went on to change the face of British art, design and architecture. They were inspired by a nostalgia of a reimagined medieval England, and it was in the past that they found the clues to pave the way for the Arts and Crafts.

This interest in an older England was not unique to Morris as Ian Hislop explains in his recently broadcast BB2 series ‘Ian Hislop’s Olden Days’, which places Morris’ aesthetic interest in the medieval into a broader social and political context. The description of the second episode, ‘Forward into the Past’ is as follows:

Forward into the Past – How the Victorians turned to the Middle Ages to make sense of their era of progress.

‘Ian Hislop travels back to the era of the Industrial Revolution and Victorian Britain. This was a time of some of the greatest progress and modernisation the country had ever seen – and yet, throughout these decades, writers, artists and politicians were trying to make sense of this new world by retreating into a very old world indeed: the Middle Ages.’

The point that Hislop makes is that we take comfort from the cultural signals that remind us of ‘the good old days’ weather they be the idea of chivalry, the Robin Hood politics of ‘take from the rich and give to the poor’ or the truth and beauty inherent in a gothic arch. For the Victorians the golden age was the medieval period so I wonder what it could be for us today.

In architecture we often talk about truth to materials and the expression of a building being honest to its construction. These ideas were central to the thinking of Morris and Webb’s predecessor, A.W.N. Pugin. In his book ‘The True Principles of Pointed or Christian Architecture’ he writes:

‘The two great rules for design are these: 1st, that there should be no features about a building that are not necessary for convenience, construction or propriety; 2nd, that all ornament should consist of the essential construction of the building. The neglect of these two rules is the cause of all the bad architecture of the present time.’

These words seem as relevant today as they were when first written, although our mental picture on reading them may be somewhat different. Perhaps Pugin’s time and the generation that followed could be thought of as an architectural golden age. In architecture school the Victorian period is an interesting piece of history but not relevant to modern design, but might it be ok to take some inspiration from these great designers?

The idea of any given moment in time looking back to a golden age reminds me of the plot of Woody Allen’s film ‘Midnight in Paris’ which Wikipedia notes ‘The movie explores themes of nostalgia and modernism

Gil Pender travels back to his Golden age, 1920’s Paris where he socialises with the likes of Hemmingway and falls in love with the beautiful Adriana. All’s well until they are transported back to Adriana’s golden age, the 1890s Belle Époque and Pender realises that a golden age can only ever exist in the past.

If time travel were possible we would only ever be chasing rainbows.

When we build in an historic environment or we are looking to create a sense of place we turn to local materials and traditional construction techniques. These offer us a connection with the past that is important for reasons that I can’t begin to explain but which I acknowledge as being real and significant.

It seems to be becoming increasingly acceptable within contemporary architecture to address issues of nostalgia and modernism but our recent brush with post-modernism has made us cautious in our approach. As we venture once more in this direction we would do well to remember the lessons of Pugin, Allen and Hislop.

1. Weaver, Lawrence Small Country Houses of Today, First Series, Country Life, London, nd, p180.
2. Jack, George ‘An appreciation of Philip Webb’,
 The Architectural Review, Vol XXXVIII, 1915, p3.
3. Davey, Peter Arts and Crafts Architecture, Phaidon, 2010, p40.

Tom studied at the University of Manchester where he received a BA (Hons) and a diploma with Distinction at the Glasgow School of Art. He won the Royal Scottish Academy Student Prize for Architecture in 2006 as well as the Glasgow City Council Silver Medal, Glasgow School of Art Chairman’s Medal and Glasgow Institute of Architects’ Parchment.  Between 2006 and 2013 he worked for Duggan Morris Architects and Rick Mather Architects.  Tom joined Niall McLaughlin in 2014 and has been working on a private house in Hampshire and is currently running the Jesus College project for the master plan and first phase of development to add research, social, academic and residential accommodation to the College facilities.